I do dispute the comment. The Ethiopian eunuch was a proselyte who had just come from "worshipping at Jerusalem." It was impossible to have a proeslyte from among Gentiles without having religious contact with them. Jesus noted that the Pharisees would traverse dry land and sea to make one proselyte—from among people who were Gentiles.
Paul walked among the temples of Athens and went into Jewish synagogues and temples on many occasions to preach to and reason with those present.
Reply: You should not really be disputing this comment bro. It is a tad argumentative to do so, and it is contextually strained . Jesus is discussing how to treat an unrepentent brother. This is the back-drop to treating the man as a "publican" and a "tax collector". Looking for exceptions when Jesus is speaking in general is improper. In your view, one could worship with a Non-believer? This is how we are to treat an unreprentent sinner? This voids any hope of counsel derived from Jesus' words and leaves us with a non-statement. I could go to the Talmud and other Jewish sources which make expiclit what the act of "removing the wicked" meant to them, but I think it will have little impact, and maybe rightfully so.
And the examples you give are not "religious contact" :>) At least not in the sense spoken of by Barnes , myself and nearly every commentator. (I can cite many more) The Ethopian Eunuch was a Gentile worshiper of YHWH, not the non-believing "in general" Gentile Jesus was making comparison to. You can't make these mistakes, you have to clean that up if I may politely, but firmly say that. You actually quote Christians preaching Christ to non-believers as a supposed parrallel! I felt you should have conceded this point, religious contact, that is worshipping alongside and with a non-believer was an unacceptable practice amongst Jews. They were to have no "religious contact", which ties in to your queston you asked of me rather nicely. As I implied previously, I am willing to leave the dogmatism alone in your specific case.
I was willing to budge on the Privateness of the JC, but I question it's relevence in todays Society, and the supposed mandate to have it done that way, as there is none for the Christian congregation. Not that your way alleviates any problems, but rather only magnifies them to embarrassing (for the accused) heights. You reject my compromise but do not give any reason why, but instead continue to argue against the part I was willing to budge on!
I certainly dispute that I was putting meaning into the word. Perhaps you have never studied out the other contexts in which this word is used in the NT? I am deriving the identical meaning from the word as that arrived at by Greek scholars. The fact that the rebuke is to be given "before" witnesses and for the purpose of causing them to understand what conduct was wrong and why.
Reply: If the context requires so by grammar and construction for it to be understood that way, then that is what we need from your "non-cursory study" of "elegcho", ie..If Paul said to reprove, and try before all on-lookers, that is decided by context, not lexical meaning, the fact you are trying to get to your conclusion based on the meaning of "elegcho" is odd. You go on to quote different translations which say the exact same thing as my translation, so you wasted some space there. Sorry, but Jws do rebuke before Witnesses, so I just cannot see how you feel you have made a point here with the defintion of the word. A Public reproof in JW-land is done because people were privy to the offense, they see the person rebuked "publicly", they now have a fear of committing the same offense.
You went on to attempt to give a overview of how knowledge is recieved ,even though the context was infallibilty and perfect revelation of truth, something that even the most direct recipients of the scriptures below did not even have BTW. So this hardly addresses the point, even so we continue:
Not to distract from the necessity imposed by these two unanswered question, I will put forward a perfectly workable solution to the problem of communication from God.
John 14:15-17,26
John 16:7,12-16
1 John 2:26-29
Reply: John is writing Christians collectively (the plural "YOU" both in NWT and ALT) and shows that they (plural) do not need anyone teaching them because the spirit will do so. This does not disagree with the unity speeches of Paul and the methods the group as whole use to achieve a forward unity that results into a grown man. This does not disagree with my interp of the scrips in my last post. Actually, if the Body "grows into a mature Man" that implies growing pains and adjusting/correcting the body in various ways.. I did indeed answer questions 1 and 2 (2 being being a needles repetetion), I obviously see no conflict, I just disagree with your opinions on this. You have not proven otherwise I might add. You went on to ask even more questions, but given the fact you completely ignored the only direct question I asked of you (Hebrews 13 and who does it apply to to you) I have grown weary of continuing in this manner.
I will give you the last word here, but hey, we kinda came to an agreement on one point, and this better than most discussions of these nature. I do think you need to re-examine the bulk of your arguement, but that is just my opinion, as always feel free to disregard.
Thanks for the discussion,
Lynn.